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"Shape Shifter"©Diana Stanley
Great Spirit Prayer
Oh, Great Spirit, whose voice I hear in the wind, Whose
breath gives life to all the world. Hear me; I need your strength and wisdom.
Let me walk in beauty, and make my eyes ever behold the red and purple
sunset. Make my hands respect the things you have made and my ears sharp
to hear your voice. Make me wise so that I may understand the things you
have taught my people. Help me to remain calm and strong in the face of
all that comes toward me. Let me learn the lessons you have hidden in every
leaf and rock. Help me seek pure thoughts and act with the intention of
helping others. Help me find compassion without empathy overwhelming me.
I seek strength, not to be greater than my brother, but to fight my greatest
enemy - Myself. Make me always ready to come to you with clean hands and
straight eyes. So when life fades, as the fading sunset, my spirit may
come to you without shame.

This area where I live, was once a thriving, beloved
home to tribes of Chickasaw and ChoctawIndians.
There are a lot of Indian Mounds in various places,
one of which is Pinson Mound. Another Mound, located at Reelfoot Lake area,
has recently been discovered. This area, Dyer County, was once an animal
trail, and the Indians followed the animal trails. One of these branches
went through Dyersburg.
Several years ago, I was working 3rd shift in
a factory located here in Dyersburg, Tennessee. Several times, from the
corner of my eye, I saw a LONG line of Indians slowly passing
by. There were dozens upon dozens of Indians, silently parading by, and
if I continued as I was doing, not distracted by anything, I could
continue watching them. I remember talking inside of myself to them...and
like to feel they heard me.
Sad to say, something always happened to distract me,
and I wouldn't be able to see them any more. I finally broke down one night
and told a friend of mine what I was seeing. She, too, had seen them. Other
than she and I talking between ourselves, I know of no one else that
saw them. It's like I didn't really want to share with anyone what
I was experiencing. At the time, I didn't realize WHAT I was
seeing, I have thought about my experience several times since leaving
that job, but never did I discuss it with anyone until I finally talked
to Jeff about it the other night. His first words were, "The Trail
of Tears". What I have discovered today, however, is that what
I was seeing had to have been the Indians as they walked along the Animal
Trail that went through here.
My Great-Great Grandmother was a Cherokee Indian. You
could really see the legacy she left behind by looking at my granddaddy
as well as his brothers and sisters! As for my granddaddy's kids and grandkids,
the only evidence showing our heritage is our high cheek-bones. I visited
the Cherokee Indian Reservation in North Carolina several years ago. It
pains me to see such a proud nation hemmed in and I don't like thinking
of what happened to our Indian Tribes...what was done to them, how they
were cheated and lied to, and it happens still today. Somewhere out there,
I have family that I've never met, but some day I hope to find them!

The Dead Wife
From the Iroquois
Once upon a time there were a man and his wife who lived
in the forest, very far from the rest of the tribe. Very often they spent
the day in hunting together, but after a while the wife found that she
had so many things to do that she was obliged to stay at home; so he went
alone, though he found that when his wife was not with him he never had
any luck. One day, when he was away hunting, the woman fell ill, and in
a few days she died.
Her husband grieved bitterly, and buried her in the house
where she had passed her life; but as the time went on he felt so lonely
without her that he made a wooden doll about her height and size for company,
and dressed it in her clothes. He seated it in front of the fire, and tried
to think he had his wife back again. The next day he went out to hunt,
and when he came home the first thing he did was to go up to the doll and
brush off some of the ashes from the fire which had fallen on its face.
But he was very busy now, for he had to cook and mend, besides getting
food, for there was no one to help him. And so a whole year passed away.
At the end of that time he came back from hunting one
night and found some wood by the door and a fire within. The next night
there was not only wood and fire, but a piece of meat in the kettle, nearly
ready for eating. He searched all about to see who could have done this,
but could find no one. The next time he went to hunt he took care not to
go far, and came in quite early. And while he was still a long way off
he saw a woman going into the house with wood on her shoulders. So he made
haste, and opened the door quickly, and instead of the wooden doll, his
wife sat in front of the fire.
Then she spoke to him and said, 'The Great Spirit felt
sorry for you, because you would not be comforted, so he let me come back
to you, but you must not stretch out your hand to touch me till we have
seen the rest of our people. If you do, I shall die.'
So the man listened to her words, and the woman dwelt
there, and brought the wood and kindled the fire, till one day her husband
said to her, 'It is now two years since you died. Let us now go back to
our tribe. Then you will be well, and I can touch you.'
And with that he prepared food for the journey, a string
of deer's flesh for her to carry, and one for himself; and so they started.
Now the camp of the tribe was distant six days' journey, and when they
were yet one day's journey off it began to snow, and they felt weary and
longed for rest. Therefore they made a fire, cooked some food, and spread
out their skins to sleep.
Then the heart of the man was greatly stirred, and he
stretched out his arms to his wife, but she waved her hands and said, 'We
have seen no one yet; it is too soon.'
But he would not listen to her, and caught her to him,
and behold! he was clasping the wooden doll. And when he saw it was the
doll he pushed it from him in his misery and rushed away to the camp, and
told them all his story. And some doubted, and they went back with him
to the place where he and his wife had stopped to rest, and there lay the
doll, and besides, they saw in the snow the steps of two people, and the
foot of one was like the foot of the doll. And the man grieved sore all
the days of his life.
Andrew Lang

The God And The Bayadere
An Indian Legend
[This very fine Ballad was also first given in the Horen.]
(MAHADEVA is one of the numerous names of Seeva, the destroyer,-- the great
god of the Brahmins.)
MAHADEVA,* Lord of earth
For the sixth time comes below,
As a man of mortal birth,--
Like him, feeling joy and woe.
Hither loves he to repair,
And his power behind to leave;
If to punish or to spare,
Men as man he'd fain perceive. And when he the town as
a trav'ller hath seen, Observing the mighty, regarding the mean, He quits
it, to go on his journey, at eve.
He was leaving now the place,
When an outcast met his eyes,--
Fair in form, with painted face,--
Where some straggling dwellings rise.
"Maiden, hail!"--"Thanks! welcome here!
Stay!--I'll join thee in the road.'
"Who art thou?"--"A Bayadere,
And this house is love's abode." The cymbal she hastens
to play for the dance, Well skill'd in its mazes the sight to entrance,
Then by her with grace is the nosegay bestow'd.
Then she draws him, as in play,
O'er the threshold eagerly:
"Beauteous stranger, light as day
Thou shalt soon this cottage see.
I'll refresh thee, if thou'rt tired,
And will bathe thy weary feet;
Take whate'er by thee's desired,
Toying, rest, or rapture sweet."-- She busily seeks
his feign'd suff'rings to ease; Then smiles the Immortal; with pleasure
he sees That with kindness a heart so corrupted can beat.
And he makes her act the part
Of a slave; he's straight obey'd.
What at first had been but art,
Soon is nature in the maid.
By degrees the fruit we find,
Where the buds at first obtain;
When obedience fills the mind,
Love will never far remain. But sharper and sharper the
maiden to prove, The Discerner of all things below and above, Feigns pleasure,
and horror, and maddening pain.
And her painted cheeks he kisses,
And his vows her heart enthrall;
Feeling love's sharp pangs and blisses,
Soon her tears begin to fall.
At his feet she now must sink,
Not with thoughts of lust or gain,--
And her slender members shrink,
And devoid of power remain. And so the bright hours with
gladness prepare Their dark, pleasing veil of a texture so fair, And over
the couch softly, tranquilly reign.
Late she falls asleep, thus bless'd,--
Early wakes, her slumbers fled,
And she finds the much-loved guest
On her bosom lying dead.
Screaming falls she on him there,
But, alas, too late to save!
And his rigid limbs they bear
Straightway to their fiery grave. Then hears she the priests
and the funeral song, Then madly she runs, and she severs the throng: "Why
press tow'rd the pile thus? Why scream thus, and rave?"
Then she sinks beside his bier,
And her screams through air resound:
"I must seek my spouse so dear,
E'en if in the grave he's bound.
Shall those limbs of grace divine
Fall to ashes in my sight?
Mine he was! Yes, only mine!
Ah, one single blissful night!" The priests chaunt
in chorus: "We bear out the old, When long they've been weary, and
late they've grown cold: We bear out the young, too, so thoughtless and
light.
"To thy priests' commands give ear!
This one was thy husband ne'er;
Live still as a Bayadere,
And no duty thou need'st share.
To deaths silent realms from life,
None but shades attend man's frame,
With the husband, none but wife,--
That is duty, that is fame. Ye trumpets, your sacred lament
haste to raise Oh, welcome, ye gods, the bright lustre of days! Oh, welcome
to heaven the youth from the flame!"
Thus increased her torments are
By the cruel, heartless quire;
And with arms outstretching far
Leaps she on the glowing pyre.
But the youth divine outsprings
From the flame with heav'nly grace,
And on high his flight he wings,
While his arms his love embrace. In the sinner repentant
the Godhead feels joy; Immortals delight thus their might to employ. Lost
children to raise to a heavenly place.
The Poems of Goethe

In The Land Of Souls
From the Red Indian
Far away, in North America, where the Red Indians dwell,
there lived a long time ago a beautiful maiden, who was lovelier than any
other girl in the whole tribe. Many of the young braves sought her in marriage,
but she would listen to one only--a handsome chief, who had taken her fancy
some years before. So they were to be married, and great rejoicings were
made, and the two looked forward to a long life of happiness together,
when the very night before the wedding feast a sudden illness seized the
girl, and, without a word to her friends who were weeping round her, she
passed silently away.
The heart of her lover had been set upon her, and the
thought of her remained with him night and day. He put aside his bow, and
went neither to fight nor to hunt, but from sunrise to sunset he sat by
the place where she was laid, thinking of his happiness that was buried
there. At last, after many days, a light seemed to come to him out of the
darkness. He remembered having heard from the old, old people of the tribe,
that there was a path that led to the Land of Souls--that if you sought
carefully you could find it.
So the next morning he got up early, and put some food
in his pouch and slung an extra skin over his shoulders, for he knew not
how long his journey would take, nor what sort of country he would have
to go through. Only one thing he knew, that if the path was there, he would
find it. At first he was puzzled, as there seemed no reason he should go
in one direction more than another. Then all at once he thought he had
heard one of the old men say that the Land of Souls lay to the south, and
so, filled with new hope and courage, he set his face southwards. For many,
many miles the country looked the same as it did round his own home. The
forests, the hills, and the rivers all seemed exactly like the ones he
had left. The only thing that was different was the snow, which had lain
thick upon the hills and trees when he started, but grew less and less
the farther he went south, till it disappeared altogether. Soon the trees
put forth their buds, and flowers sprang up under his feet, and instead
of thick clouds there was blue sky over his head, and everywhere the birds
were singing. Then he knew that he was in the right road.
The thought that he should soon behold his lost bride
made his heart beat for joy, and he sped along lightly and swiftly. Now
his way led through a dark wood, and then over some steep cliffs, and on
the top of these he found a hut or wigwam. An old man clothed in skins,
and holding a staff in his hand, stood in the doorway; and he said to the
young chief who was beginning to tell his story, 'I was waiting for you,
wherefore you have come I know. It is but a short while since she whom
you seek was here. Rest in my hut, as she also rested, and I will tell
you what you ask, and whither you should go.'
On hearing these words, the young man entered the hut,
but his heart was too eager within him to suffer him to rest, and when
he arose, the old man rose too, and stood with him at the door. 'Look,'
he said, 'at the water which lies far out yonder, and the plains which
stretch beyond. That is the Land of Souls, but no man enters it without
leaving his body behind him. So, lay down your body here; your bow and
arrows, your skin and your dog. They shall be kept for you safely.'
Then he turned away, and the young chief, light as air,
seemed hardly to touch the ground; and as he flew along the scents grew
sweeter and the flowers more beautiful, while the animals rubbed their
noses against him, instead of hiding as he approached, and birds circled
round him, and fishes lifted up their heads and looked as he went by. Very
soon he noticed with wonder, that neither rocks nor trees barred his path.
He passed through them without knowing it, for indeed, they were not rocks
and trees at all, but only the souls of them; for this was the Land of
Shadows.
So he went on with winged feet till he came to the shores
of a great lake, with a lovely island in the middle of it; while on the
bank of the lake was a canoe of glittering stone, and in the canoe were
two shining paddles.
The chief jumped straight into the canoe, and seizing
the paddles pushed off from the shore, when to his joy and wonder he saw
following him in another canoe exactly like his own the maiden for whose
sake he had made this long journey. But they could not touch each other,
for between them rolled great waves, which looked as if they would sink
the boats, yet never did. And the young man and the maiden shrank with
fear, for down in the depths of the water they saw the bones of those who
had died before, and in the waves themselves men and women were struggling,
and but few passed over. Only the children had no fear, and reached the
other side in safety. Still, though the chief and the young girl quailed
in terror at these horrible sights and sounds, no harm came to them, for
their lives had been free from evil, and the Master of Life had said that
no evil should happen unto them. So they reached unhurt the shore of the
Happy Island, and wandered through the flowery fields and by the banks
of rushing streams, and they knew not hunger nor thirst; neither cold nor
heat. The air fed them and the sun warmed them, and they forgot the dead,
for they saw no graves, and the young man's thoughts turned not to wars,
neither to the hunting of animals. And gladly would these two have walked
thus for ever, but in the murmur of the wind he heard the Master of Life
saying to him, 'Return whither you came, for I have work for you to do,
and your people need you, and for many years you shall rule over them.
At the gate my messenger awaits you, and you shall take again your body
which you left behind, and he will show you what you are to do. Listen
to him, and have patience, and in time to come you shall rejoin her whom
you must now leave, for she is accepted, and will remain ever young and
beautiful, as when I called her hence from the Land of Snows.'
Andrew Lang

 

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Last Updated 24 April, 2002
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